September 5, 2013 § Leave a Comment
Not “The,” But Certainly “A,” Comedy of Errors
The Marin Shakespeare Company’s country-western version of Comedy of Errors, adapted and directed by Lesley Schisgall Currier and Robert Currier and set in “old-timey” Texas, is silly and slight, but despite it coming from a very different place than is my usual taste it was nonetheless filled with enough delights to keep me entertained and intrigued.
The Comedy of Errors is an outlier among Shakespeare’s comedies. Although “city” comedies were a popular genre in his time, this is Shakespeare’s one and only play in this less-character-driven style. Errors is an adaptation of a play by the ancient Roman playwright Plautus. It is thought by many – including Marin Shakespeare Company’s Artistic Director Robert Currier – to be his earliest work. The widespread, but imho teleological, argument is that “early” equals “not very good.” The play is often performed, fast and loose, with plenty of buttressing. (In the late ’80s, in a version easily accessible online, The Flying Karamazov Brothers performed it as an extended juggling act.)
While disagreeing that the play lacks substance, even those of us that find hidden depth in the text accede that it is, fundamentally, a farce of mistaken identity. While I missed a serious exploration of family loss and reconciliation (“Ugh,” I can hear the directors say, “go watch Pericles!”), from the perspective of pure performance there is lots to see and discuss.
It Happened Like This…
The plot concerns a scattered family. Long ago, parents Aegeon and Aemilia suffered a shipwreck from which each managed to save an identical twin son and that son’s servant, “coincidentally” also a twin, but were parted from each other. Separately, they each managed to see their charges raised to adulthood, without ever knowing the fates of their lost spouses and children.
Years later, Aegeon (of Syracuse in the play, but Amarillo in this version), is traveling around the Mediterranean (Texas) in search of his long lost wife and her charges, and also his own son and servant who had set out on a similar mission years earlier and never returned. He arrives in Ephesus (Abilene) only to find that the cities are at odds, and he is arrested and sentenced to hang at the end of the day if he cannot find someone who will pay his surety.
Unbeknownst to him, his son and his servant have also arrived in town, but have hidden their origins, and move about unhindered. Unbeknownst to them, both the son’s and servant’s lost identical twins are living and prospering in this city. The “errors” of the play are the constant mistaking of the visiting twin for his resident brother, resulting in the visitor being showered with gifts, praise and even a romantic encounter with his “wife,” (although his heart belongs to the unmarried sister-in-law) while his bewildered brother is systematically denied his money, his home and even his identity. Meanwhile the twin servants are constantly encountering the wrong master. Beatings ensue. In the end, a local abbess manages to sort everything out by finally bringing all the family members on stage at once, and providing a surprise twist of her own. No spoiler: if you don’t know how it ends, go see it!
In performance, the most interesting question is how to handle the two sets of identical twins – given that finding even one set of talented twin thespians is not an easy task. Most productions do the next best thing – which is to cast similar looking actors and dress them in nearly identical twin costumes, although usually in some color-coded variation to help us sort them. An interesting variation, perfectly in the spirit of farce, is to cast actors who look absolutely nothing like each other and then dress them alike. I’ve seen a hysterically funny performance in which one of the twin servant Dromios was played by a short, rotund, African-American woman and the other by a tall, thin, almost freakishly white dude. The ease with which we, as audience, could tell them apart rendered even funnier the convention by which the onstage characters could not.
Of course, the premise of the plot requires that the twins are never onstage together until the final scene, so a common solution – and the one adopted by Marin – is to cast just one actor to play the twins using the similar-looking doubles only when it finally becomes necessary.
(Okay, there is one earlier scene in which both Dromios are heard, but one is inside a house of which the other is locked out, so usually only one is visible. By far the funniest sight gag of the evening in Marin was that the interior Dromio – played by the uncredited double – was visible through a window, or would have been had he not been holding an increasingly implausible series of tall props that blocked his face. At first he seemed like an inexperienced actor who didn’t quite realize how large the bottle on the tray he was holding was, but by the time he lugged on a life-sized bust of Shakespeare, the joke was clearly intentional.)
Adopting the single actor solution requires bravura performances. Marin gets them, and then some, from Jon Deline as the Dromios and Patrick Russell as the Antipholi. Literalizing the designation of the Comedians as “Clowns” in Shakespeare’s texts, Deline was costumed (by designer Tammy Berlin) as a rodeo clown with full make-up and fake nose. He is a gifted physical comedian and his best bits were running gags, especially the beatings he took at the hands of his masters. Supplying both grunts and slapping sound effects himself, he managed to alleviate any sense of real harm, while deftly parodying stage combat conventions, by extending the series long beyond the point that his fellow actors mimed contact. The text was so loosely adapted during the entire show, that it made little difference when Deline departed from it, which he did with frequency and relish.
Russell tackled the far more difficult challenge of the Antipholi with astonishing skill. As the visiting Syracuse, he embodied the fresh-faced protagonist perfectly, with growing astonishment as his every wish is granted before it is even spoken, and without any responsibility for his actions. He also captured the loneliness of the character who seemed to be less searching for his missing twin, than trying to find himself. As the smugly privileged brother in Ephesus, his demeanor – not to mention his mounting frustration as his world fell apart – was physicalized so distinctly that it took me a couple of scenes to be certain that the twin performances were being handled by a single actor. When Ephesus finally broke down in what can only be described as a “hissy-fit,” I fell out laughing at his inventiveness.
Bravely, Marin did not color-code the performers in the show. Reappearing in unchanging costumes, they left it to the actors to make clear what is happening. I never had a moment of doubt, however, which Antipholus I was seeing.
Other kinds of virtuosity were on display in the show, from a cast that doubled as the onstage band, to an extensive display of vocal talent from numerous performers belting out both country-western standards and original songs by Leslie Harlib. Women are generally given short shrift in this play, so Amanda Salazar as Adriana and Elena Wright as Luciana made the most of their opportunities for musical expansion. Shirley Smallwood stopped the show with one great ballad incorporated into her tiny part as the Courtesan. The inserted music was not always well-integrated, and often only a line or two or a famous song was quoted as commentary, but the performances were still impressive. (I’m convinced that the Amarillo was selected as the substitute for Syracuse solely so that Russell could sing “Amarillo by Morning.”) The original songs, however, were more cohesive. Musically they were cw simplistic, but the lyrics were exceptionally clever.
Gary Grossman delivered the most irreverently funny performance of the evening as Dr. Pinch, a crackpot imported to cure the “madness” of Antipholus of Ephesus. Dr. Pinch was portrayed as an Indian Medicine Man, of the most horrendous stereotypical style possible, complete with “How”s and “Ug”s. It might have been unendurably offensive if intended as anything like a real comment on Native Americans, but Grossman performed it all in the broadest Borscht Belt style (and dialect) possible. His chants of “Hey, yu, yu, yu”s had a way of morphing into “Hava Nagila.” In under five minutes he managed to pillory everything from psychoanalysis to the nonsensical premise of the show in the Wild West.
You gotta laugh at a production that can laugh at itself.